The Construction of Light

Debaters, Haters & Twitters

17 Noviembre, 2009

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Time Flies

16 Noviembre, 2009

I was born in ‘67
The year of Sgt. Pepper
And Are You Experienced?

Into a suburb of heaven
Yeah, it should’ve been forever
It all seems to make so much sense

But after a while
You realize time flies
And the best thing that you can do
Is take whatever comes to you
‘Cause time flies

She said luck is all you make it
You just reach out and take it
Now let’s dance a while

She said nothing ever happens
If you don’t make it happen
And if you can’t laugh then smile

But after a while
You realize time flies
And the best thing that you can do
Is take whatever comes to you
‘Cause time flies

And laughing under summer showers
Is still the way I see you now

How does time break down
With no marker, things slow down.
A conference of the strange
And your family is deranged

I could tell you what I’m thinking
While we sit here drinking
But I’m not sure where to start

You see there’s something wrong here
I’m sorry if I’m not clear,
Can you stop smoking your cigar?

But after a while
You realize time flies
And the best thing that you can do
Is take whatever comes to you
‘Cause time flies

And the coat your wore to Alton Towers
It’s still the way I see you now

Así éramos hace un año… quien se lo iba imaginar?

Te <3 mucho

^_^

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Hasta luego… y gracias por el pescado

30 Septiembre, 2009

Siempre me estoy quejando que no tengo tiempo… bueno, corto y preciso: decidí dejar de escribir cosas personales aquí (para las babosadas del día a día está twitter, 140 caracteres bastan y sobran para los instantes de la vida personal). Esto, porque decidí enfocar todos mis esfuerzos en esto:

http://terceracultura.cl

blogblogblog

Si no se ha enterado de que se trata eso… visítelo. No se arrepentirá…

Saludos… quizás llegue el día en que me dé la hueá y actualice aquí, pero lo dudo. Gracias por pasar!

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La Izquierda Darwinista

26 Septiembre, 2009

This short book has been a sketch of the ways in which a Darwinian left would differ from the traditional left that we have come to know over the past two hundred years. In closing, I shall first draw together, in point form, some of the features that I think would distinguish a Darwinian left from previous versions of the left, both old and new; these are features that I think a Darwinian left should embrace today. Then I will cast a glance at more distant prospects.

A Darwinian left would not:

• Deny the existence of a human nature, nor insist that human nature is inherently good, nor that it is infinitely malleable;

• Expect to end all conflict and strife between human beings, whether by political revolution, social change, or better education;

• Assume that all inequalities are due to discrimination, prejudice, oppression or social conditioning. Some will be, but this cannot be assumed in every case;

A Darwinian left would:

• Accept that there is such a thing as human nature, and seek to find out more about it, so that policies can be grounded on the best available evidence of what human beings are like;

• Reject any inference from what is ‘natural’ to what is ‘right’;

• Expect that, under different social and economic systems, many people will act competitively in order to enhance their own status, gain a position of power, and/or advance their interests and those of their kin;

• Expect that, regardless of the social and economic system in which they live, most people will respond positively to genuine opportunities to enter into mutually beneficial forms of cooperation;

• Promote structures that foster cooperation rather than competition, and attempt to channel competition into socially desirable ends;

• Recognise that the way in which we exploit nonhuman animals is a legacy of a pre-Darwinian past that exaggerated the gulf between humans and other animals, and therefore work towards a higher moral status for nonhuman animals, and a less anthropocentric view of our dominance over nature;

• Stand by the traditional values of the left by being on the side of the weak, poor and oppressed, but think very carefully about what social and economic changes will really work to benefit them.

In some ways, this is a sharply deflated vision of the left, its Utopian ideas replaced by a coolly realistic view of what can be achieved. That is, I think, the best we can do today — and it is still a much more positive view than that which many on the left have assumed to be implied in a Darwinian understanding of human nature.

If we take a much longer-term perspective, there may be a prospect for restoring more far-reaching ambitions of change. We do not know to what extent our capacity to reason can, in the long run, take us beyond the conventional Darwinian constraints on the degree of altruism that a society may be able to foster. We are reasoning beings. In other works I have likened reason to an escalator, in that, once we start reasoning, we may be compelled to follow a chain of argument to a conclusion that we did not anticipate when we began. Reason provides us with the capacity to recognise that each of us is simply one being among others, all of whom have wants and needs that matter to them, as our needs and wants matter to us. Can that insight ever overcome the pull of other elements in our evolved nature that act against the idea of an impartial concern for all of our fellow humans, or, better still, for all sentient beings?

No less a champion of Darwinian thought than Richard Dawkins holds out the prospect of ‘deliberately cultivating and nurturing pure, disinterested altruism -something that has no place in nature, something that has never existed before in the whole history of the world’. Although ‘We are built as gene machines,’ he tells us, ‘we have the power to turn against our creators’. There is an important truth here. We are the first generation to understand not only that we have evolved, but also the mechanisms by which we have evolved and how this evolutionary heritage influences our behaviour. In his philosophical epic, The Phenomenology of Mind, Hegel portrayed the culmination of history as a state of Absolute Knowledge, in which Mind knows itself for what it is, and hence achieves its own freedom. We don’t have to buy Hegel’s metaphysics to see that something similar really has happened in the last fifty years. For the first time since life emerged from the primeval soup, there are beings who understand how they have come to be what they are. To those who fear adding to the power of government and the scientific establishment, this seems more of a danger than a source of freedom. In a more distant future that we can still barely glimpse, it may turn out to be the prerequisite for a new kind of freedom.

Fuente: http://www.utilitarian.net/singer/by/1999—-02.htm

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Mi cobertura del #debate09 por Twitter

24 Septiembre, 2009

debo decir que Arrate fue el mas claro y sincero (básicamente por saber que no tiene nada que perder – ni que ganar), MEO el mejor orador, Frei el unico que se sintió triunfador (por el palo al gato), y Piñera fue el que dijo mas mentiras e inspiró mas risas… buen debate

Voy a ver si me consigo el video del debate en HD pa analizar los gestos otra vez, estoy seguro que vi a Piñera mostrar disgusto (expandiendo las fosas nasales y contrayendo el labio superior) cuando dijo “…la gente…” durante su interpelación final.

P.S: Quiero fumar de la misma que fuma este señor… quizás me serviría para terminar mi tesis – la forma en que este señor conceptualiza la empatía, el triunfo, otros términos, son prueba definitiva del internalismo semántico. O quizás no, y sólo se trate de wishful thinking. Un psicólogo, porfa…

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Exogenesis (pt. III): Redemption

20 Septiembre, 2009

Exogenesis: Symphony Part 3 (Redemption)

Let’s start over again
Why can’t we start it over again
Just let us start it over again
And we’ll be good
This time we’ll get it, get it right
It’s our last chance to forgive ourselves

Empecemos de nuevo otra vez / ¿Porqué no podemos empezar de nuevo otra vez? / Tan sólo empecemos de nuevo otra vez / Y seremos buenos / Esta vez lo entenderemos, lo haremos bien / Esta es nuestra última oportunidad de perdonarnos a nosotros mismos

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